Wednesday, July 25, 2012

The Origins of Hinduism

This article throws some light on the Origins of Hinduism.

Just as there has been a huge amount of migration in the last few centuries from all over the world to North American provinces, there was a time millennia ago, when mighty rivers like Saraswati were wetting Indian lands, India was the preferred choice of destination for migration.

While a lot of places in the world were covered with ice, the Indian subcontinent, with its mighty rivers and its relative tropical climate, offered the most ideal place for settlements and habitations.

Huge number of tribes used to frequently migrate onto the Indian subcontinent in large numbers. Each incoming community had its own tribal deity and the environment became highly polytheistic with every community of few hundred or thousand individuals having its own God.

With thousands of deities present all over the place, the essence of religion itself was completely lost. It was necessary to arrest this polytheism and bring some sanity. That's when an institution called Saptarshis was formed.

The history of Hinduism started with the efforts of a well-formed organizational institution headed by Seven Sages, called Saptarshis, who aimed at arresting the excessive polytheism resulting from these migrations. Just as we have Pope for Christianity today, Hinduism, from the beginning, had this institution of seven sages who were mentioned in the Hindu scriptures as the patriarchs of the religion.

Saturday, July 21, 2012

Vedas

They used certain scriptures called Vedas to arrest polytheism, and took excessive pains to integrate all these different deities under one hood of a universal religion. They very strictly guarded the Vedic body of knowledge, and the copy of the Vedas available with them was considered to be the final copy.

Any changes to the Vedas were needed to be approved by this elite group of sages. If the reasons were justified, they approved the changes and incorporated them into the Vedas.

Otherwise, they rejected it and kept the Vedas intact without any contamination. Any changes, to the extent possible, were always added as appendages rather than their being incorporated into the Vedas. So we have Brahmanas, Aranyakas, and Upanishads as appendages to the Vedas. As more and more philosophy developed, all of them got incorporated into this body as appendages.